How Millennials Can Save Millions for Retirement

How Millennials Can Save Millions for Retirement It’s not fun to have to think about retirement savings in your 20s, but boy is it necessary. As inflation rates change and pensions become more rare, thinking about the future now is mandatory if you want to live comfortably without working in your mid-60s and beyond. Figure Out Your NeedsHere are 4 things you can do to figure out how much you need and how much you’re going to need to save to get that much.1. Estimate your future spendingEstimating your future spending is very similar to estimating your current spending. But take into account what expenses you will and will not have in the next few years. Will your mortgage get paid off? Will you have any long term health costs? Will you want to travel? Find an online calculator that can help you with your numbers.2. Estimate your retirement costsFind an online calculator also to help you calculate your retirement needs: your monthly expenses, savings goals, retirement age, etc.3. Make a planWrite down- even if only on a single sheet of paper- the goals you’ve established to help hold yourself accountable.4. Keep at itThings change. Life changes. Keep revisiting your plan to make sure it’s up-to-date and stays relevant enough to actually deliver what you need.Aim Sky High- Think MillionaireSo we’ve covered  how to start thinking about saving and putting a solid plan in action. But we know you want to save lots. Millions, ideally, right? Here are 5 tips to get you started on the path to total financial comfort.1. Start ASAPThe earlier you start, the more you’ll end up with in your war chest. Imagine what would happen if you upped your monthly savings number over the course of your lifetime? The number really really adds up.2. Avoid debtBe smart by avoiding student loans and credit card debt. If you do accrue unavoidable debt, make sure to pay it off snappily as possible. You’ll save a massive amount of money without even noticing. And always think through the fi nancial repercussions of major life decisions.3. Invest slowlyDon’t dump all your excess money into high risk/reward ventures. Slow and steady wins the race. Think 401k.4. Generate multiple incomesThe more money you bring in, the more you’ll save and the faster you can pay down your debts and start pumping any extra funds into your wealth creation.  5. Live frugallyEvery time you go to spend money on something, rethink that cost in terms of other things. How many lattes turn into a trip to Paris? A new fall coat? How many fall coats turn into a Ferrari, over time? Cut as many corners as you can and you’ll be surprised at how quickly you gain financial control of your life and your future.

A perspective on History- chapter 12 of Ruggiero's Ethical Issues Essay

A perspective on History- chapter 12 of Ruggiero's Ethical Issues Ninth edition - Essay Example The history of Ethics addresses transformations in ethical issues over periods with popular and normal beliefs, trends and presuppositions shaping the model of thought for each period. The ancient Greek ethics is the oldest ethical thinking model fronted by Socrates, Plato, and Aristotle. Philosophical thinking about ethical codes started with the Greek Sophists in the Western intellectual tradition. The Greek Sophists taught youths about the skills of public speaking in order to become successful in the political struggle of those days (Ruggiero, 2007). Moreover, earliest Sophists like Plato and Protagoras fronted the virtue of moral relativism. They underscored the fact that particular communities make their specific moral and ethical codes, setting them as customs and practices of the given community. The second stage in the history of ethics is the medieval ethics. Church fathers fronted the medieval ethical thinking. This was the trial to comprehend the Judeo-Christian scriptures in the view of the Greek philosophers (Ruggiero, 2007). St. Augustine was the major personality that fronted this ethical thinking era. He gave an ethical account of voluntarism and the will. Ethics in the twentieth century has been mainly analytical. It has been majorly concerning the nature and implication of ethical judgments. Modern ethical thinking has mainly focused on meta-ethics rather than normative ethics (Ruggiero, 2007). Modern ethics in the Western traditions draws its connection to the previous ethical thinking stages, that is, the ancient Greek ethics and the medieval ethical

Business plan Assignment Example | Topics and Well Written Essays - 3000 words

Business plan - Assignment Example Fresh fruit segment is a rapidly growing segment with better future prospects and is segment to venture now. Though many people are venturing into the segment, those who are going to survive rivalry onslaught and tighter regulations must produce high quality products; follow industry regulation to the latter; innovate saleable sales ideas; and develop appropriate ways of communicating products to the customers. The fresh fruit juice segment is on the growth rate and promises higher returns to investors. The fresh juice market is large. Most people are embracing consumption of fresh fruits due to health concerns. Fresh fruit juice appeals most to people who are above thirty years (53% of Halifax population). Such population is health conscious and has the money to buy the fresh fruit juice. Therefore, their buying behaviour is reliable and predictable. The company is strategically placed in a high traffic area. In addition, it is able to innovate better juice mixes in future to keep i ts customer base and attract new customers. BestJuice Limited uses the cut out middleman model. This model eliminates middlemen in its distribution chain. Therefore, the Company shall produce and sell the products at its premises. This will lower the price of fresh fruit juices by about 30%. The management team is made of Assem (CEO) and Susan (Director Operations). Both members are entrepreneurial and dedicated to continuous improvement of the company and aspire for excellent performance. The business is a limited private company owned by seven shareholders (Assem, Susan, Charles, Robert, Angela, Hannington and Adan). The managing board is made up of executive and non-executive board members. Assem and Susan are the executive directors while Charles, Robert, Angela, Hannington and Adan are non-executive members. The company is at formative stage and does not have the money to employ all kind of professionals in the business. Therefore, it shall form strategic

NHS Computer System Research Paper Example | Topics and Well Written Essays - 3750 words

NHS Computer System - Research Paper Example Project management is further explained in five processes including initiation, planning, execution, controlling and closure. Moreover, it involves other knowledge areas such as time, scope, expenditure, risks involved, quality, commucation, procurement and even, integration at times (Milosevic 2003). The activities managed by the project team include identifying requirements, managing the expectations of stakeholders, and competing for time, scope, risk, cost, and quality. Projects are always marred by deviations from the scope, objectives and execution, and this has pushed project managers to link and harmonise change management, project control and risk management. This is because risks usually arise from inefficiency in management and inadequate documentation of changes (Heldman & Heldman 2007). Frame (2003) explains the importance of readiness by the project team to deal with changes and that it is risky to ignore a project’s environmental impacts and adequate information in the planning stage. According to Kerzner (2006), change and risk management is important as it reduces the number and level of surprises. He further he explains that risks and changes are â€Å"hand in hand† as risks are usually created by changes. NHS computer system NHS computer system was created under the functioning of UK Department of Health, and the system was produced to deliver the NHS National Programme which falls under IT (NPfIT). NPfIT was, however, initiated by the Department of Health of England which was given the task of shifting England`s National Health Service (NHS) to an integrated, electronic care record which can be centrally managed for patients, also which has the capacity... The NHS program has recently come under criticism especially with Department of Health refusing to give solid information about its progress to external observers. This has even led to academics in computer related fields to write a letter to the Health Select Committee raising concern about the program. The government has also been under fire for its apparent reluctance to evaluate and audit the program, and in case the development of the policy gets failed, i.e. the ICT policy proposed tends to cost less and benefit more, much evidence regarding technology is lacking.In 2009, the Public Accounts Committee reported that, the risks to the deployment system are getting higher and further termed in as being â€Å"as serious as ever,† whereby they further continued to say that the base of the project is now almost â€Å"way off the pace†, at this point further indicating the revision date which has already been extended i.e. the completion due date of 2014-2015 is still in doubt especially in the aftermath of the Fujitsu's contract being terminated, which had to cover the South. Moreover, it was concluded that there is already delay in essential systems, thus even if an effort to deploy the system is made, the clinical staff has high expectations which will not be possible to comply with. Furthermore, considering the current cost of the program, along with the managerial issues going on and also with the four IT providers being sacked, there has been an increase in the criticism going on about the project.

Death of a Salesman and Fences Essay Example | Topics and Well Written Essays - 750 words

Death of a Salesman and Fences - Essay Example There indeed is a highly valid reason for stating so. In both the plays, these characters, Willy in â€Å"Death of a Salesman† and Troy of â€Å"Fences† have negative shades, for they not just are obsessed with the past at the cost of neglecting the present, but they (father characters) also share a highly hostile relationship with their respective sons. It is not just that; both Willy and Troy denote as being impediments in terms of the goals of their sons. (1) In fact, in â€Å"Death of a Salesman† Willy’s obsession with the past is so high that he reaches the stage where, he is unable to draw a line between reality and fantasy. Perhaps, the most prominent common feature of the characters (of fathers) is that, both do not have a respectable position in the society. (1) After that, it indeed would be worthwhile in having a look at the characters of sons: Biff in â€Å"Death of a Salesman† and Cory in â€Å"Fences†. As mentioned earlier, both Biff and Cory are the victims of the day-dreaming of their respective fathers. It also has to be noted that, solely because of the false approach adopted by Willy and Troy, even Biff and Cory have been subjected to severe mental conflict. As a matter of fact, Biff is redeemed of this mental turmoil only after he musters the needed courage to rebel against Willy’s dominant approach. However, it is observed that, notwithstanding all the unpleasant experiences, Biff still has a soft corner for his father. This is evident from the words that he speaks at the funeral of his father â€Å"there were a lot of nice days†. Also, Biff adds that the intentions of Willy were good, and it is just that the dreams were erroneous. (1) When the play â€Å"Fences† is taken, the unpleasant relationship shared by Cory with his father is clear by the words spoken by the former â€Å"You ain't never gave me nothing! You ain't never done nothing but hold me back. Afraid I was gonna b e better than you. All you ever did was try and make me scared of you.† Cory is aware that, apart from creating fear in his mind, Troy has done nothing else for him! Despite the fact that Cory has lot of talent for playing baseball, Troy never permits him to make a mark for himself in this game. And similar to â€Å"Death of a Salesman† even in â€Å"Fences† the son gets his total freedom only after his father’s death. (1) When the characters of the sons are considered in both the plays, one surely notes a key difference. In the play â€Å"Death of a Salesman† Biff thinks about his father in a positive manner, after the latter’s death. But when â€Å"Fences† is considered, Cory expresses no such sentiments. On the contrary, it is seen that he is highly reluctant to even attend the funeral. Owing to these points, it can conveniently be inferred that, when both Willy and Troy are compared, it is only the former who is having at least a f ew positives. That is why his son was able to pay respects at the funeral. On the other hand, Cory has nothing but utter dislike for his father. (1) Now, the focus needs to shift on to examining the characters of Linda, wife of Willy, and Rose, the spouse of Troy. To begin with, it has to be stated that Willy and Troy do not have a sound relationship not only with the sons, but also with their respective spouses. Also, both of them (Willy and Troy) indulge in adultery. In â€Å"Death of a Salesman† though Linda is unaware about the extra-marital affair of her husband, yet; his adulterous acts tell upon their relationship. This can be understood by an example. When Willy

Manifestation of Anorexia Nervosa in East-Asian Culture

Manifestation of Anorexia Nervosa in East-Asian Culture Tharushi Kaluarachchi Mental illnesses do not exist independent of their social and historical context. Although it is generally accepted that sociocultural factors are key in the development of Anorexia Nervosa (AN), presently, it is bound by Western notions of disease as its criterion is focused on the obsession with thinness for women with the disorder. However with its evolution being mirrored in East-Asia, it has been hypothesised that an increased risk for eating disorders in those countries arises from a greater exposure to Western popular culture, diets and values. However this in itself does not explain the spread of the disorder as a more complex historical view is needed to explain its conception in East-Asia. Being complex in aetiology, there is much debate centred on the motivation behind food refusal in being the most challenging factor to interpret (Keel Klump, 2003). In Western countries, the promotion of thinness as the ideal female form today has forged a template for the diagnosis of AN as eating disorders have become more common among younger females with a period of icons of the American beauty becoming thinner during the late twentieth Century (Keel Klump, 2003). As a result of this campaign, Lee (1995) claims that modern biomedical views of AN have attributed the avoidance of food purely to a fear of fatness while the sufferer becomes emaciated. The essential criteria for Anorexia Nervosa includes an intense fear of weight gain even with a significantly low weight (The Diagnostic and Statistical Manual of Mental Disorders (5th ed.; DSM–5; American Psychiatric Association, 2013). Hence it is insisted that the resolution of this fat phobia needs to presuppose recovery. However this explanation is inadequate as East-Asian cultures have a historically unique evolution essentially apart from modern Western culture (Keel and Klump, 2003). Hence in East-Asian countries AN was previously noted to be unknown with the fear of fatness noted to be frequently absent among these rare anorexics. A culturally sensitive study of AN in Hong Kong revealed that although they bore a convincing resemblance to Western Anorectics in terms of physicality, a large portion, 59%, did not exhibit any fat phobia, instead rationalising their food refusal through bloating and oesophageal blockages (Lee, Ho Hsu, 1993) . Hence these East-Asian Anorexics resulted to organic causes for self-starvation, endorsing the body as a social response to illness (Watters, 2010). Thus, an individual’s distress is culturally defined, as these bodily sensations indicate psychological distress carrying as much meaning and impact as a Western complaint of anxiety or depression (Lee, 1995) . Regarding a case study by Lee (1995), a thirty-one year old patient from Hong Kong began complaining of abdominal discomfort and reduced her food intake due to her boyfriend deserting her. Despite seeing doctors, her weight continued to decrease with her attributing it to abdominal problems, denying any fear of fatness or intentionally restricting diet. Clearly this patient did not fit the diagnostic criteria for AN according to the DSM due to the discrepancy between the biomedical explanation of fat phobia and the patient’s personal explanations (Watters, 2010). Aetiological explanations that were sought through Chinese herbalists attributed the self-starvation to imbalances with bodily organs being devoid of normal hunger sensations, yet was found to be ineffective in treatment. As a result, what was needed was a more local understanding of the personal and cultural forces at play instead of relying on a global template driven by the use of Western diagnostic categories as n either Western nor Eastern healing modalities were having an impact. It is imperative to document that cultural forces are often mediated throughout history to mould the contextual factors which result in the mental illnesses of that time. Hence in pursuing an aetiological explanation for atypical Anorexics, hysteria is of particular interest as its symptoms tend to be shaped by the surrounding culture which is constantly changing in accordance with what is deemed to be female by society. (Shorter, 1986:1). Although the patient’s condition cannot be explained through modern conceptualisations of AN, the symptoms exhibited can be traced back to nineteenth century hysteria. This was an extremely popular form of illness manifesting in a variety of symptoms such as convulsive fits, paralysis and muscle contractions, which the patient believed was physical in origin and perceived as being beyond the control of their conscious mind (Shorter, 1986). Lasà ¨gue (1873 as cited in Malson, 1998) presented hysterical anorexia as a form of hysteria caused by the ‘mental perverseness’ of the patient regarded as an illness of female nervousness. Lasà ¨gue (1873 as cited in Malson, 1998) constructs the typical patient to be a young woman who is mentally weak, aged fifteen to twenty years suffering from a personal trauma who is unable to voluntarily resist ascending to the illness. Hence in failing to differentiate between a typical patient and other young girls, he pathologized all young girls, depicting them as being incapable of controlling their symptoms. Hence his report inadvertently enabled a dialogue between the medical society and Victorian middle class females (Brumberg, 1985). Sir William Gull (1873) who shortly succeeded Lasà ¨gue drew the conclusion subsequent to observing similarities across a number of cases, due to the consistent absence of gastric dysfunction which he used as evidence to attribute the loss of appetite to a morbid mental state. Hence Gull defined the loss of appetite as Anorexia Nervosa with the motive for self-starvation being as a result of mental wilfulness differentiated form hysteria which had an organic cause (Gull, 1873). In constructing a weak minded, young nervous girl, Gull (1873) and Lasà ¨gue (1873) presented AN to be viewed as a characteristic or archetype of all young women (Malson, 1998). The ensuing public debate established AN as a distinct disease entity reifying it as a common female disorder which was typified by an aversion to eating food with the patient reporting abdominal pains (Mackenzie, 1888 as cited in Malson, 1998). Yet, as found with the case of atypical East-Asian anorexics, it was repeatedly asserted that careful examinations found no sign of any organic causes that could be attributed to the disorder (Marshall, 1895 as cited in Malson, 1998). Hence a phobia of gaining weight is not the reason for extreme self-starvation, as gastric discomfort was legitimized by physicians, instead attributing anorectic patients’ starvation as the wish not to eat or loss of appetite with the behaviour being as destructive as patients today with anorexia nervosa (Shorter, 1985 as cited in Lee, 1995). Hence non-fat phobia anorexia displays no particular cultural features as it was found in early conceptions of hysteria and atypical anorexics in East-Asia. Oppenheim (1991 as cited in Watters, 2010) documents the influence of hysteria in Victorian culture in the early twentieth century that led to the rise of the disorder as it was mentioned in not only medical literature but also in popular magazines and newspapers that were easily accessible to lay people. Hysteria was encountered everywhere in the public, seen in an ad in Modern Mechanix – Physical Culture that promoted devices such as body braces to remedy â€Å"female weakness, backache, stomach trouble†¦the result of incorrect posture, misplaced organs† (Stop Suffering, 1934). Further an ad in Photoplay generalised woman as having â€Å"no control of herself† with â€Å"constant headache, backache and dizzy spells† prescribing tablets that would give women back their youth, beauty and health (These Hysterical Woman, 1932). Hence this reification of disease by medical professionals and consequently the media can have an unconscious yet powerful effe ct on people as the psychosomatic symptoms of anorexia nervosa were shaped by their beliefs of what constitutes a disease (Shorter, 1986 as cited in Watters, 2010). Shorter (1986) claims that as these expectations change, it targets a specific population and provides patients with a model of how to behave and which symptoms to present. Hence as seen with hysteria, this rapid increase in incidence of a pattern of symptoms coming into vogue through a public interest in medical discourse presents with a problem of incidences of diseases rising (Shorter, 1986). As a result the illness manifested in the population at large and the incidence of the disease drastically rose as self-starvation which was once a rare symptom became common. Shorter (1994:268 as cited in Malt, 1996) postulated that the medical society stimulated the eating disorder behaviour as it influences patients’ ways of communicating their distress to be more recognized and accepted as it offers a person who can no longer cope with their situation to be free of blame through a non-stigmatic label corresponding to medical diagnostics. Hence this rise in hysteria symptoms in early nineteenth century can be matched with atypical anorexics in East-Asian countries in the late twentieth century, with the speculation that the lack of public awareness in East-Asia correlated with the rarity of the disorder, as distressed individuals were less likely to select AN as the illness of choice (Watters, 2010). In the late 1990’s the cultural and individual differences in diagnosis became blurred as the influence of the Western diagnostic manual grew and wouldn’t be confirmed as AN unless the patient fulfilled the DSM criteria which presents a large problem in treating them (Watters, 2010). Although increasing industrialisation and fraying of traditional forms of family occurred in the 1990’s, this Westernisation is inadequate in describing the rise in the incidence of eating disorders in Asian countries (Pike Borovy, 2004). This clash between traditional and modernism formed a belief system suspended between East-Asian and Western conceptions at the point where modern attitudes have fragmented families yet not enough to overturn the traditional familism (Chan Lee, 1995). As a result, Cummins, Simmons and Zane (2005) criticise DSM as a diagnostic tool as it requires endorsing specific symptoms, yet it presents as less relevant to East-Asian populations as they may exhibit a different pattern of symptom presentation. However Rogler (1992 as cited in Aderibigbe and Pandurangi, 1995) claim that when translating international instruments such as the DSM, they should be culturally sensitive to ensure an accurate assessment of symptoms as they should be described freely without any Westernised prejudice. Further, Aderibigbe and Pandurangi (1995) call for more flexibly structured diagnostic systems where the diagnostic inclusion and exclusion criteria is applied in the context of the local culture as diagnosis would be improved if there are alternate classifications of disorders that were more suitable to East-Asian countries. Western conceptualisations often neglect the conception of AN in contemporary East-Asia is affected by the dominant cultural expectations for young woman as traditional notions of love, marriage and adulthood create a context which offers financial stability whilst simultaneously limiting their social lives (Pike Borovy, 2004). As a result of this culture, Pike and Borovy (2004) suggest that eating disorders may reflect the individual’s distress in negotiating these constraints which still values women in their traditional roles of domesticity. This is contrasted with Western cultural valuation of women where the tension arises from a result of striving for achievement and autonomy in being required to negotiate the demands of competitive worlds with a devaluation of traditional dependency work (Pike Borovy, 2004). Western societal standards of beauty often overvalue size and weight, expressed through a general distorted body image and fat phobia of the population. Although this pursuit of thinness has been absorbed by East-Asian culture, it is not the central causing factor of East-Asian AN. Instead there is a need to recognise that this fear manifests as a loss of control, which is the more critical factor in developing AN (Lee, 2001 as cited in Pike Borovy, 2004). This is where the culture acts as a guide for the individual by providing a range of symptoms to express distress as it provides a range of physical symptoms for the unconscious mind to physically express the psychological conflict (Shorter, 1986:1). Hence it is important that the aetiological model of AN integrates the local East-Asian culture and the universal need to express distress and global Westernisation. The rise in incidence of fat phobia anorexics can be ascribed to the popularisation of the DSM essential criteria of a fear of fatness in Hong Kong through the media. Instances such as the death of a young anorexic girl, Charlene Hsu Chi-Ying sparked the attention of the media with newspaper headlines from local Chinese-language daily papers such as â€Å"Schoolgirl Falls Dead on Street: Thinner than a yellow Flower† (Watters, 2010). With little local professional knowledge, Western experts were quoted, ascribing her demise to weight loss and dieting (Watters, 2010). Hence this media attention not only generated public interest resulting in the rise of this disorder, but especially a rise in the Westernised form of AN in a different subpopulation, modelling DSM symptoms. A newspaper article in The Nation claimed that eating disorders were estimated to afflict â€Å"one in 100 young Japanese women† (Effron, 1997:14) similar to the incidence rate in the United States. The extent of Western acculturation in Asian countries can be seen as Effron claims that â€Å"a weight-loss craze has swept the developed countries of Asia, sending women†¦scurrying to exercise studios and slimming salons† (Effron, 1997:14 as appearance and figures became very important to young people. Hence raising awareness of AN in Asian culture inadvertently became a double-edged sword as it could draw a susceptible reader in, with Shaw (2006) finding that adolescents tend to respond more to fashion images. Further, vulnerable adolescents who were dissatisfied with their body and perceived the pressure to fit in were adversely affected by exposure to images of thin models (Stice, Spangler and Agras, 2001). Therefore, there is a need to change the perception of AN portrayed in the media as it has become a culturally manipulated syndrome in East-Asian societies, leading to mimic anorexics as they regard the process of self-starvation with veneration rather than pain (Brumberg, 1985). Hence this proliferation of the promotion of starvation as glamorizing the disease for girls who seek it as an outlet of distress can encourage imitation. As a result, Psychiatry today in East-Asian cultures are treating the subpopulation affected by Western manifestations of AN which is inadequate a s it dismisses the genuine atypical anorexics. In summation, it is important to consider AN as cultural artefact which has been refined over time, as well as integrating a biomedical and personal subjective models. Hence there is no single adequate suggestion that media and advertising or society alone have increased the incidence of AN. It is rather that culture is a layered process of history and social expectations which put modern adolescents at a greater risk for developing the disease such that a deeper historical view, as pursued here, can be sought to explain how expectations of AN have changed. However, the mediation of factors such as media, which help form a dialogue between the disease and the public need to be controlled and take into account the local culture in order to aid in treating and restricting the rise of the incidence of AN in East-Asian countries.

Carl Gauss Essay -- Biographies Gauss Mathematician Essays

Carl Gauss Carl Gauss was a man who is known for making a great deal breakthroughs in the wide variety of his work in both mathematics and physics. He is responsible for immeasurable contributions to the fields of number theory, analysis, differential geometry, geodesy, magnetism, astronomy, and optics, as well as many more. The concepts that he himself created have had an immense influence in many areas of the mathematic and scientific world. Carl Gauss was born Johann Carl Friedrich Gauss, on the thirtieth of April, 1777, in Brunswick, Duchy of Brunswick (now Germany). Gauss was born into an impoverished family, raised as the only son of a bricklayer. Despite the hard living conditions, Gauss's brilliance shone through at a young age. At the age of only two years, the young Carl gradually learned from his parents how to pronounce the letters of the alphabet. Carl then set to teaching himself how to read by sounding out the combinations of the letters. Around the time that Carl was teaching himself to read aloud, he also taught himself the meanings of number symbols and learned to do arithmetical calculations. When Carl Gauss reached the age of seven, he began elementary school. His potential for brilliance was recognized immediately. Gauss's teacher Herr Buttner, had assigned the class a difficult problem of addition in which the students were to find the sum of the integers from one to one hundred. While his classmates toiled over the addition, Carl sat and pondered the question. He invented the shortcut formula on the spot, and wrote down the correct answer. Carl came to the conclusion that the sum of the integers was 50 pairs of numbers each pair summing to one hundred and one, thus simple multiplication followed and the answer could be found. This act of sheer genius was so astounding to Herr Buttner that the teacher took the young Gauss under his wing and taught him fervently on the subject of arithmetic. He paid for the best textbooks obtainable out of his own pocket and presented them to Gauss, who reportedly flashed through them. In 1788 Gauss began his education at the Gymnasium, with the assistance of his past teacher Buttner, where he learned High German and Latin. After receiving a scholarship from the Duke of Brunswick, Gauss entered Brunswick Collegium Carolinum in 1792. During his time spent at the academy Gauss independent... ...a great deal of concrete results. The Magnetischer Verein and its journal were conceived, and the atlas of geomagnetism was published. From 1850 onwards Gauss's work was that of nearly all practical nature. He disputed over a modified Foucalt pendulum in 1854, and was also able to attend the opening of the new railway link between Hanover and Gottingen, but this outing proved to be his last. The health of Carl Gauss deteriorated slowly and he died in his sleep early in the morning of February 23, 1855. Carl Gauss's influence in the worlds of science and mathematics has been immeasurable. His abstract findings have changed the way in which we study our world. In Gauss's lifetime he did work on a number of concepts for which he never published, because he felt them to be incomplete. Every one of these ideas (including complex variable, non-Euclidean geometry, and the mathematical foundations of physics) was later discovered by other mathematicians. Although he was not awarded the credit for these particular discoveries, he found his reward with the pursuit of such research, and finding the truth for its own sake. He is a great man and his achievements will not be forgotten.